This article is devoted to a comparative analysis of Mahmud al-Zamakhsharī’s Nukat al-I‘rāb and al-Akhfash al-Awsat’s Ma‘ānī al-Qur’ān. In addition to providing information on these works, the author identifies both the similarities and the differences in the exegetical approaches employed by the two scholars in their interpretation of Qur’ānic verses.

Zamakhsharī, al-Akhfash al-Avsat, Nukat al-I‘rāb, Ma‘ānī al-Qur’ān, comparative analysis, Qur’ānic interpretation.

Shermuhammedov P. Yaxshilar bahoru yohud Mahmud Zamaxshariy dahosi. – T: Noshir, 2010. – B 3.

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Az-Zamaxshariy. Nukatu-l-i’rob fi g‘aribi-l-I’rob fi Qur’ani-l-karim. Tahqiq: Dok. Muhammad Abu-l-Fotuh Sharif. Dimyat: Doru-l-maorif, -B.71 (Bundan so‘ng “Nukatu-l-I’rob”)

Al-Axfash as-Sag‘ir” laqabi aslida ko‘zlari ojizroq bo‘lgan kishilarga nisbatan ishlatilgan. Sa‘d ibn Mas‘ada “al-Axfash as-Sagi‘r” deb atalgan. Chunki Abd al-Ḥamīd ibn Abd ar-Raḥmān “al-Axfash al-Akbar” sifatida mashhur bo‘lgan edi. Keyinchalik Alī ibn Sulaymon paydo bo‘lgach, u “al-Axfash al-Aṣg‘ar” (eng kichik Axfash) laqabi bilan tanildi. Shu boisdan Sa‘d ibn Mas‘ada “al-Axfash al-Avsaṭ” (o‘rtanchasi) deb nomlanib qoldi.

Dok.Saloh Ruva. An-nahvu-l-arobiy:nasha’tuhu, tatavvuruhu, madarisuhu, rijaluhu. Al-Qohira: Doru g‘arib, 2003. –B.276.

As-Suyutiy. Bug‘yatu-l-vuat fi tabaqoti-l-lug‘aviyyin va-n-nuhat. Tahqiq: Abu-l-Fadl Ibrohim. Misr: Iysa-l-babiy, 1964. –B.590

Al-Axfashu-l-avsat. Maoniyi-l-Qur’an. Tahqiq: Huda Mahmud Qiroa. Al-Qohira: Madaniy. 1990. J.1. –B.25,26 (Bundan so‘ng Maoniyi-l-Qur’an)

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