The article analyzes the dialectical relationship between knowledge and practice from an ontological perspective. It explores the role of knowledge in theory and practice, its ontological foundation in the process of cognition, and its significance in understanding human essence. From the dialectical standpoint, the ontological unity between knowledge and practice, the dynamics of thought between them, reflection, and the formation of interdependence through social consciousness and spiritual activity are examined. The article also analyzes the interaction between the subject and object of knowledge, the ontological foundations of the mechanism of activity, and the philosophical interpretation of goal-directed human action.

knowledge, activity, dialectics, ontology, gnoseology, thinking, perception, comprehension, being, freedom, consciousness, subject, object, subject of knowledge, mechanism of activity, practice, theory, cognitive process, human essence, movement, thought dynamics, ontological foundation, goal-directedness, cognitive activity, ontological unity, reflection, social consciousness, spiritual activity.

Bacon F. The New Organon (L. Jardine & M. Silverthorne, Trans.). – Cambridge University Press. 2000. – P. 33.

Каган М. С. Человеческая деятельность. (Опыт системного анализа). – М., Политиздат, 1974. – C. 60.

Vygotsky, L. S. Mind in Society: The Development of Higher Psychological Processes. – Cambridge, MA: Harvard University Press. 1978. – P. 65.

Шермухаммедова Н. А. Стиль научного мышления. – Т., Национальное общество философов Узбекистана, 2006. – С. 54.

Stephens, A., Tjøstheim, T.A. The Cognitive Philosophy of Reflection. Erkenn 87, 2219–2242 (2022). https://doi.org/10.1007/s10670-020-00299-0

Lago L., Mattos C. Bridging Concept and Activity: a Dialectical Synthesis Proposal. Кulʼturnoistoricheskaya psikhologiya = Cultural-Historical Psychology, 2021. Vol. 17, no. 2, pp. 29—36. DOI: https://doi. org/10.17759/chp.2021170203

Axmedov X. Maʼnaviy hayot va siyosiy faoliyat // Imom Buxoriy saboqlari. Samarqand. 2024. – №2. – B. 148.