This article aims to clarify Ibn Sina’s concepts of God and the human being and to analyze their philosophical foundations. To accomplish this task, reference is made to the thinker’s reflections on this issue, particularly his metaphysical and anthropological doctrines. Ibn Sina’s philosophy is characterized by a distinctive methodological system in which the problem of existence is interpreted within a coherent theoretical framework.

The philosopher explains being — that is, all existing things, their origin, structure, interrelations, and transition from one state to another — through the principles of necessity (wājib), possibility (mumkin), actuality, and causality. These categories occupy a central place in his ontology and serve as the methodological basis for understanding the relationship between God and the human being.

Ibn Sina elaborated on these questions in a number of his works, including Ash-Shifo, An-Najot, Al-Ishorat va al-Tanbihat, Hayy ibn Yaqzon, and Ahval an-Nafs. In these writings, the essence of God as the Necessary Existent (Wājib al-Wujūd) and the status of the human being as the Possible Existent (Mumkin al-Wujūd) are examined on scientific and philosophical grounds.

Ibn Sina, God, human being, existence, Necessary Existent (Wājib al-Wujūd), Possible Existent (Mumkin al-Wujūd), necessity, possibility, causality, ontology, metaphysics, anthropology, theology, soul (nafs), philosophical methodology.

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