The article examines how the attitudes of Central Asian peoples towards the socio-philosophical and moral heritage have been evaluated from a historical perspective. It also provides a philosophical analysis that an objective attitude towards the moral heritage of the past, as well as such an attitude towards the moral heritage of the peoples of the world, can have a positive impact on raising the moral qualities of our people to a higher level.

Today, democratic principles of life in developed countries are also assessed by how much they elevate human dignity. In this sense, the essence of the fundamental changes and reforms taking place in our country is based on this principle. In the implementation of this principle, the formation of a new worldview, healthy thinking and social activity based on the harmony of national and universal values is of great importance. The article scientifically studies the features of the formation of social activity of young people.

The article describes the relationship and interdependence of the development of society and the interests of a person, a socio-philosophical analysis of the relationship between the individual and society, relationships, the study of the needs and interests of a person, their specitific features.

This article deals with the phenomenon of renaming events and individuals by describing their characteristics, not by their names. It has also been suggested that people have nicknames that refer to their strengths and weaknesses. Paraphrases are then used to describe speech as a means of stylistics. Paraphrases are said to be renaming by describing objects, events, and types, and their types are listed according to their structure. Paraphrases have been noted to serve not only to enrich charm, imagery, and speech, but also to reinforce its content. The lexical unit of the nickname, in

turn, has four different meanings. At the same time, Rashod Nuri Guntekin connects the whole system of events in the novel “Cholikushi” with certain paraphrases and divides them into three parts: “Farida – Cholikushi”, “Farida – Ipak qurti”, “Farida – Gulbashakar”. It is said that the events of the work are developed around these paraphrases by the author, and the author has created the original aesthetic means. It is emphasized that each paragraph and nickname in the work is a unique invention of the author, which is skillfully used in the novel as a methodological tool. It is noted that Rashod Nuri Guntekin’s novel “Cholikushi” effectively used paraphrases and nicknames. The author is in his work “Çalıkuşu”, “İpekböceği”, “Gülbeşeker”, “Evliya parmaklığı”, “Küçük” parafrazalarini, “Sakallı Amca”, “Gourde”, “San çıyanı”, “Ayı Dayı”, “Sarı zalim”, “Sarı mahluk”, “Düldül”, “Odabaşı”, “Sevgili ayıcıklarım” emphasis was placed on the skillful use of their nicknames in their place, and analyzed through examples. In the conclusion, the main part of the nicknames are Turkish words, some of them contain Persian (gül, dayı) and Arabic (zalim, mahluk) words, the only nickname is French (gourde)), in order to convey the spirit of the time explained.

It can be said without exaggeration that today it is a great honor for us - youth to understand the identity of our youth, to fight for the concept of the Motherland and its future. A person who has spirituality must have spiritual cleansing, the awakening of the heart. We can say that this is a manifestation of good if a person and our current youth are able to embody these qualities, enrich their inner world and develop the will to approach him as a human being, faith in general and self-esteem. endurance. When indifference and indifference prevail in the spiritual education of our youth, when the most pressing issues are left to selfishness, spirituality becomes the weakest and most vulnerable point. Or, conversely, where vigilance and zeal, high intelligence and contemplation prevail, spirituality becomes a powerful force.
The article examines the problem of focusing on the spiritual maturity of youth in the development of civil society.

This article analyzes such national values inherent in the Uzbek people as respect for adults, high moral culture, ability to behave, striving for good, special attention to the education of young people.