This article analyzes the traditional and modern clothing and jewelry of the Arab population living in Uzbekistan, particularly the Arabs residing in Jeynov village of Mirishkor district, Kashkadarya region. Arab national clothing is an important part of their material culture and reflects the national identity, customs, and aesthetic values of the people. The research results show that some elements of traditional Arab clothing and jewelry have partially been preserved to the present day, although they are undergoing changes under the influence of modern cultural processes. In particular, traditional ornaments such as “gizzi,” “natti,” “bugnak,” and “silsila” remain significant ethnocultural markers of Arab women. The survey results indicate different levels of preservation of national clothing and jewelry among the Arab population: some respondents note that they are fully or partially preserved. In addition, cultural interaction with other local ethnic groups has influenced certain elements of clothing and jewelry. The study demonstrates that traditional Arab clothing and ornaments continue to be transmitted from generation to generation as an important cultural heritage while simultaneously adapting to contemporary social and cultural transformations.

This article analyzes the life, scholarly activity, and role of Fakhruddin Qazikhan, a prominent representative of the Fergana school of Islamic jurisprudence, in the development of Hanafi fiqh. Information is provided about the scholar’s teachers and students, as well as about his scholarly legacy and works. In particular, the content, structural composition, and jurisprudential significance of the work “Fatawa Qazikhan”, which is considered one of the important sources in the Hanafi madhhab, are examined. The article also analyzes the scholarly approaches used in the work, such as relying on Qur’anic verses and hadiths in resolving legal issues, referring to the opinions of the Companions and scholars of the madhhab, and comparatively studying the views of jurists from Iraq and Transoxiana. In addition, Fakhruddin Qazikhan’s theoretical views on ijtihad and the issuing of fatwas are also discussed.

This article discusses the general theoretical and methodological foundations of the study of the social structure of society, property and lifestyle of people in society as the basis of stratification structures in the works of ancient philosophers. It also mentions the essence of the concept of stratification, the socio-class structure of modern societies, and its role in the development and decline of states.